From Bruce's brilliant introductory speech at Pete Seeger's 90th birthday party:
As Pete and I travelled to Washington for President Obama's Inaugural Celebration, he told me the entire story of "We Shall Overcome". How it moved from a labor movement song and with Pete's inspiration had been adapted by the civil rights movement. That day as we sang "This Land Is Your Land" I looked at Pete, the first black president of the United States was seated to his right, and I thought of the incredible journey that Pete had taken. My own growing up in the sixties in towns scarred by race rioting made that moment nearly unbelievable and Pete had thirty extra years of struggle and real activism on his belt. He was so happy that day, it was like, Pete, you outlasted the bastards, man!...It was so nice. At rehearsals the day before, it was freezing, like fifteen degrees and Pete was there; he had his flannel shirt on. I said, man, you better wear something besides that flannel shirt! He says, yeah, I got my longjohns on under this thing.Watch Bruce's speech right here, big thanks to iamworkingonadream
And I asked him how he wanted to approach "This Land Is Your Land". It would be near the end of the show and all he said was, "Well, I know I want to sing all the verses, I want to sing all the ones that Woody wrote, especially the two that get left out, about private property and the relief office." I thought, of course, that's what Pete's done his whole life. He sings all the verses all the time, especially the ones that we'd like to leave out of our history as a people. At some point Pete Seeger decided he'd be a walking, singing reminder of all of America's history. He'd be a living archive of America's music and conscience, a testament of the power of song and culture to nudge history along, to push American events towards more humane and justified ends. He would have the audacity and the courage to sing in the voice of the people, and despite Pete's somewhat benign, grandfatherly appearance, he is a creature of a stubborn, defiant, and nasty optimism. Inside him he carries a steely toughness that belies that grandfatherly facade and it won't let him take a step back from the things he believes in. At 90, he remains a stealth dagger through the heart of our country's illusions about itself. Pete Seeger still sings all the verses all the time, and he reminds us of our immense failures as well as shining a light toward our better angels and the horizon where the country we've imagined and hold dear we hope awaits us.
Now on top of it, he never wears it on his sleeve. He has become comfortable and casual in this immense role. He's funny and very eccentric. I'm gonna bring Tommy out, and the song Tommy Morello and I are about to sing I wrote in the mid-nineties and it started as a conversation I was having with myself. It was an attempt to regain my own moorings. Its last verse is the beautiful speech that Tom Joad whispers to his mother at the end of The Grapes of Wrath. "...Wherever there's a cop beatin' a guy Wherever a hungry newborn baby cries Where there's a fight 'gainst the blood and hatred in the air Look for me Mom I'll be there."
Well, Pete has always been there.
For me that speech is always aspirational. For Pete, it's simply been a way of life. The singer in my song is in search of the ghost of Tom Joad. The spirit who has the guts and toughness to carry forth, to fight for and live their ideals.
I'm happy to report that spirit, the very ghost of Tom Joad is with us in the flesh tonight. He'll be on this stage momentarily, he's gonna look an awful lot like your granddad who wears flannel shirts and funny hats. He's gonna look like your granddad if your granddad could kick your ass.
This is for Pete...
P
' the author makes the distinction between music making and music hearing (p40). Whilst that may seem obvious, he then goes on to expand this further (pp 41-46) by initially pointing out that there may be a prior stage, composition, to the essential elements of performance (making) and listening (hearing). However, let's look at two additional discussions which have expanded the making and hearing aspects of music in line with Professor Begbie's theses.
Bruce identifies the difference between performers who simply play music and those that make music together. As the interview progresses it is clear he is referring to the way some players are not content to just interpret a music score (or chord / tab chart) but have the inherent gift to gel together with their fellow musicians such that a new plane is reached where communication is instinctive rather than reactive. The group of players effectively become one and feel the groove enabling co-ordinated variations and improvisations with no pre-meditation.
, describes how his world was changed forever when he was diagnosed as having the condition Sudden Neurosensory Hearing Loss, a combination of partial deafness combined with thunderous tinnitus. He effectively has to re-learn how to hear and for some time during his recovery it is his encyclopaedic knowledge of pop, rock and classical music that sustains him as he psychologically engineers a way to replay his record collection from memory. It is only when he realises that he needs to learn how to listen to what music is saying to him that a sense of hearing is partially restored, albeit accompanied by great physical pain and discomfort. So he concludes that he has to develop a new way to listen, one that is active rather than passive.